Mittwoch August 27, 2014 at 11:28

24 Anmerkungen
“David und Goliath — heute. — Das Argument der Liberalen in den westlichen Ländern, man dürfe nicht dulden, daß die Aggressornation Israel die Früchte ihres Überfalls behalte; die Charta der UNO, das »Recht« müsse gewahrt bleiben, ist nicht bloß inhaltlich, sondern logisch ein Blendwerk. Über den Inhalt ist bloß die Masse der Zeitungsleser aufzuklären, und das sind freilich die meisten. Drei Jahre kleine Überfälle machen zusammen einen größeren aus als den Spaziergang, den das kleine Israel ins große Ägypten machte. Seine Kleinheit wird ihm angerechnet, wenn man den Willen der vielfachen Arabermillionen demokratisch moralisch gegen es ausspielt, den Willen Goliaths gegen den Davids, der Ärgernis gibt. Von den anderen kriegerischen Maßnahmen der ägyptischen Friedenswahrer, wie der Schließung des Suezkanals für Israel, gegen die Sanktionen zu verhängen keinem in den Sinn kam, braucht gar nicht die Rede zu sein. Logisch aber ist das Argument so brüchig, weil das Recht, das da gegen Israel angerufen wird, doch positives Recht sein soll und positives Recht eine Gewalt voraussetzt, die es gegen alle gleichermaßen wahrnimmt. Dem widerspricht schon der Begriff und ganz gewiß das Wesen der UNO, denn Interessen und nicht das Gesetz bestimmen den Willen der Interessenten, die hier zu Gericht sitzen. Soll aber statt des Rechts die Idee der Gerechtigkeit selbst zum Maßstab genommen werden, so reproduziert sich auf höherer Stufe, im Verkehr der Nationen, was in dem der Individuen gilt. Die Großen halten sich durch ihre Macht in Schach, das Recht zwischen ihnen ist der Vergleich, zu dem sie sich bereit finden nach dem Stand ihrer Kraft. Die Verzweiflung der Kleinen, die Gerechtigkeit in solchen Grenzen nicht finden können, stört den Vergleichszustand; die Taten, in denen sie sich ausdrückt, galten als Verbrechen. Dazu zählt im Leben der Völker heute der Krieg wie im Leben der Individuen die Gewalt; die Großen haben andere Mittel, den Reichtum und den Herrschaftsapparat. Der Krieg ist verboten, so lange, bis einer der wirklich Großen dahintersteht. Deshalb ist das Argument logisch nichts wert. Amerika kann den Bedrohungen von Seiten seiner Nachbarn, auch der etwas ferneren, leicht Herr werden, aber Israel darf es nicht. Gewaltlosigkeit gilt so lange als Gerechtigkeit, bis im Streit der Großen die Hegelsche Lehre vom Weltgeist als Vollstrecker des Absoluten in Erscheinung tritt.”

— Max Horkheimer, Notizen 1950 bis 1969. (via noxe)

(Quelle: eigentlichkeiten)

This post was reblogged from NOXE.

Dienstag August 26, 2014 at 21:02

23 Anmerkungen
xkuntergraux:

Gegen Antisemitismus und Antizionismus - Fight Terror, Support Israel
Um ihrer Wahlwerbekampagne den Anschein von ein wenig Glamour zu geben hat die Partei DIE LINKE.Sachsen zum 28.8. Sarah Wagenknecht und Oskar Lafontaine nach Leipzig eingeladen, um sie auf dem Marktplatz zum Volk sprechen zu lassen. Der sächsische Landtagswahlkampf geht damit in die Endrunde.  Wagenknecht und Lafontaine als Einzelpersonen, aber auch die Partei DIE LINKE insgesamt, fallen immer wieder durch ihre regressive Kapitalismuskritik und als Antizionismus verkleideten Antisemitismus auf, sei es durch ihr Raunen von einer „Finanzmafia“, die Beteiligung an der Hamas-Flottille im Jahr 2010, sowie die tatkräftige Unterstützung und Begrüßung von scheinbar pro-palästinensischen Demonstrationen, die ihren Sinn und Zweck im Anschluss durch israel- und judenfeindliche Übergriffe verdeutlichen, wie bspw. bei einer von der Partei organisierten Demonstration in Essen am 18. Juli 2014. Das Bündnis gegen Antisemitismus und Antizionismus Leipzig ruft daher zu einer Gegenkundgebung unter dem Motto „Gegen Antisemitismus und Antizionismus - Fight Terror, Support Israel“ an diesem Donnerstag, dem 28.8.2014, ab 14:45 Uhr am Marktplatz auf. (genauer Standort wird noch bekannt gegeben)

http://baaleipzig.wordpress.com/

xkuntergraux:

Gegen Antisemitismus und Antizionismus - Fight Terror, Support Israel

Um ihrer Wahlwerbekampagne den Anschein von ein wenig Glamour zu geben hat die Partei DIE LINKE.Sachsen zum 28.8. Sarah Wagenknecht und Oskar Lafontaine nach Leipzig eingeladen, um sie auf dem Marktplatz zum Volk sprechen zu lassen. Der sächsische Landtagswahlkampf geht damit in die Endrunde.
Wagenknecht und Lafontaine als Einzelpersonen, aber auch die Partei DIE LINKE insgesamt, fallen immer wieder durch ihre regressive Kapitalismuskritik und als Antizionismus verkleideten Antisemitismus auf, sei es durch ihr Raunen von einer „Finanzmafia“, die Beteiligung an der Hamas-Flottille im Jahr 2010, sowie die tatkräftige Unterstützung und Begrüßung von scheinbar pro-palästinensischen Demonstrationen, die ihren Sinn und Zweck im Anschluss durch israel- und judenfeindliche Übergriffe verdeutlichen, wie bspw. bei einer von der Partei organisierten Demonstration in Essen am 18. Juli 2014.

Das Bündnis gegen Antisemitismus und Antizionismus Leipzig ruft daher zu einer Gegenkundgebung unter dem Motto „Gegen Antisemitismus und Antizionismus - Fight Terror, Support Israel“ an diesem Donnerstag, dem 28.8.2014, ab 14:45 Uhr am Marktplatz auf. (genauer Standort wird noch bekannt gegeben)

http://baaleipzig.wordpress.com/

This post was reblogged from Unbunt & Karg.

Donnerstag August 21, 2014 at 22:28

41 Anmerkungen
annelueth:

under

annelueth:

under

This post was reblogged from I N S T A N T S.

Donnerstag August 21, 2014 at 22:28

105 Anmerkungen

realscreamo:

…Who Calls So Loud || I Need to Experience The Ultimate

This post was reblogged from Real Screamo.

Donnerstag August 21, 2014 at 22:27

54 Anmerkungen

This post was reblogged from No Thoughts Magazine.

Donnerstag August 21, 2014 at 22:26

8 Anmerkungen

lalalaetc:

INSTITUTE Narrow & Straight

This post was reblogged from the complete death of cool..

Donnerstag August 21, 2014 at 22:26

175 Anmerkungen

This post was reblogged from What's keeping me together is keeping me apart.

Montag August 18, 2014 at 15:34

3 Anmerkungen

Montag August 18, 2014 at 0:32

4 Anmerkungen
I see you more clearly, the movements of your body, your hands, so quick, so determined, it’s almost a meeting, although when I try to raise my eyes to your face, what breaks into the flow of the letter…is fire and I see nothing but fire. (from a letter by Franz Kafka to Milena Jesenská)

Milena Jesenská was born August 10, 1896 in Prague. Her father was a dentist and professor of medicine at Charles University in Prague, a conservative Catholic who was a Czech patriot, with whom she had a tense relationship. Her mother died when she was 13, and her adolescence was marked by rebellion and an urge to break away with old patterns. She graduated from the Minerva school, a very prestigious educational institution, began medical studies, but dropped out after several semesters.

When she was about 20, she fell in love with Ernst Pollak.  He worked as a translator in a bank, but was in the circle of Czech intellectuals, and introduced Milena to Franz Kafka, Max Brod, Franz Werfel and others. Her father disapproved of her affair with the German-speaking Jew Pollak, and eventually had her locked up in a mental hospital for nine months, from June 1917 to March 1918. When she married Pollak after her release from the mental asylum, her father withdrew his financial support and broke off with his daughter. The couple moved to Vienna. She worked as a Czech tutor and started working as a journalist, becoming the Viennese fashion correspondent for a Prague newspaper. Her years in Vienna were unhappy and her marriage was not working. It was in Vienna that she read Kafka’s first stories, and wrote to him, asking him for permission to translate it into Czech. This was the beginning of a passionate correspondence, which would continue until early 1923. Their relationship was conducted mostly through mail, and their love affair had no real future. Kafka finally broke off the relationship. After he died in 1924, Milena published an obituary in Národní Listy, saying that he was “condemned to see the world with such blinding clarity that he found it unbearable and went to his death.”.

After Kafka’s death Milena left her husband. She moved first to Dresden and then back to Prague, and became an editor in Národní listy and eventually in Přítomnost. Her work as editor established her among a group of Czech writers and journalists, of Jewish and also German descent. In 1927 Milena married a Bauhaus architect, Jaromír Krejcar, and in 1928 her daughter Jana was born. She became active in the Communist Party, writing for the party magazine Svít práce, but following the  “show trials” in the Soviet Union in 1936, she left the party.

The annexation of Sudetenland by the Germans in the fall of 1938 brought a mass of refugees, especially Jewish, to Prague. Milena, as well as many others, estimated that the Nazis would soon conquer the whole country and that the ideological dissidents residing there, mainly Jews, would be the first to be persecuted. Milena Jesenská therefore began to encourage her Jewish colleagues to cross the border to Poland and head to the west. The problem became more acute with the German invasion in the spring of 1939. Then, Milena’s good friend, Count Joachim von Zedtwitz, of German descent, told her about an escape route that had been prepared for Czech pilots wanting to flee to France. It involved crossing the border near Moravská Ostrava with the help of local guides and then continuing on to Katowice, Poland. A British-run office located there helped those escaping get to England. Jesenská and Zedtwitz decided to use this route to smuggle out threatened compatriots. Very soon, Jesenská’s apartment became a temporary way station for those in flight. While they stayed in her house, Milena took care of their needs and supplied them with food and the false papers that they would need on the journey.  In his letter to Yad Vashem from 8 April 1945, Zedtwitz wrote: “I met many people in her apartment in Kourmska 6. There they found shelter and were preparing for their flight over the border to Poland. For conspiratorial reasons I never knew their names, and I may have forgotten some. Milena and I soon agreed that I could help her with this activity. Usually I would take people with my car, an Aero two-seater, from Milena’s apartment and drive them to Moravská Ostrava near the Polish border.” Zedtwitz was also recognized as Righteous Among the Nations.

The Jewish, communist journalist Eugen Klinger was one among many other refugees that hid in Jesenská’s apartment and was then rescued with Jesenská and Zedtwitz’s help. Klinger survived the war in London. While still in Prague, Klinger had tried to persuade Jesenská to escape to the west, but she refused. Jesenská believed the danger that she faced as an anti-fascist was less than the danger faced by her Jewish friends and, therefore, that she should continue with the rescue activities for as long as possible. This proved to be a fatal error.

On November 11, 1939, the Gestapo arrested Jesenská. Three letters from Zedtwitz found in her apartment contained information that led to his arrest and detention for 15 months. After being detained in several prisons, Jesenská was deported to Ravensbrück concentration camp for women. In the camp she met a fellow prisoner, Margarete Buber-Neuamnn, who had previously been married to Martin Buber’s son. A rare friendship developed between the two. Due to the camp conditions Milena’s health deteriorated and she died on May 17, 1944, three weeks before D-Day.

On December 14, 1994, Yad Vashem recognized Milena Jesenská as Righteous Among the Nations.
[http://www.yadvashem.org/yv/en/righteous/stories/jesenska.asp]

I see you more clearly, the movements of your body, your hands, so quick, so determined, it’s almost a meeting, although when I try to raise my eyes to your face, what breaks into the flow of the letter…is fire and I see nothing but fire.
(from a letter by Franz Kafka to Milena Jesenská)

Milena Jesenská was born August 10, 1896 in Prague. Her father was a dentist and professor of medicine at Charles University in Prague, a conservative Catholic who was a Czech patriot, with whom she had a tense relationship. Her mother died when she was 13, and her adolescence was marked by rebellion and an urge to break away with old patterns. She graduated from the Minerva school, a very prestigious educational institution, began medical studies, but dropped out after several semesters.

When she was about 20, she fell in love with Ernst Pollak.  He worked as a translator in a bank, but was in the circle of Czech intellectuals, and introduced Milena to Franz Kafka, Max Brod, Franz Werfel and others. Her father disapproved of her affair with the German-speaking Jew Pollak, and eventually had her locked up in a mental hospital for nine months, from June 1917 to March 1918. When she married Pollak after her release from the mental asylum, her father withdrew his financial support and broke off with his daughter. The couple moved to Vienna. She worked as a Czech tutor and started working as a journalist, becoming the Viennese fashion correspondent for a Prague newspaper. Her years in Vienna were unhappy and her marriage was not working. It was in Vienna that she read Kafka’s first stories, and wrote to him, asking him for permission to translate it into Czech. This was the beginning of a passionate correspondence, which would continue until early 1923. Their relationship was conducted mostly through mail, and their love affair had no real future. Kafka finally broke off the relationship. After he died in 1924, Milena published an obituary in Národní Listy, saying that he was “condemned to see the world with such blinding clarity that he found it unbearable and went to his death.”.

After Kafka’s death Milena left her husband. She moved first to Dresden and then back to Prague, and became an editor in Národní listy and eventually in Přítomnost. Her work as editor established her among a group of Czech writers and journalists, of Jewish and also German descent. In 1927 Milena married a Bauhaus architect, Jaromír Krejcar, and in 1928 her daughter Jana was born. She became active in the Communist Party, writing for the party magazine Svít práce, but following the  “show trials” in the Soviet Union in 1936, she left the party.

The annexation of Sudetenland by the Germans in the fall of 1938 brought a mass of refugees, especially Jewish, to Prague. Milena, as well as many others, estimated that the Nazis would soon conquer the whole country and that the ideological dissidents residing there, mainly Jews, would be the first to be persecuted. Milena Jesenská therefore began to encourage her Jewish colleagues to cross the border to Poland and head to the west. The problem became more acute with the German invasion in the spring of 1939. Then, Milena’s good friend, Count Joachim von Zedtwitz, of German descent, told her about an escape route that had been prepared for Czech pilots wanting to flee to France. It involved crossing the border near Moravská Ostrava with the help of local guides and then continuing on to Katowice, Poland. A British-run office located there helped those escaping get to England. Jesenská and Zedtwitz decided to use this route to smuggle out threatened compatriots. Very soon, Jesenská’s apartment became a temporary way station for those in flight. While they stayed in her house, Milena took care of their needs and supplied them with food and the false papers that they would need on the journey.  In his letter to Yad Vashem from 8 April 1945, Zedtwitz wrote: “I met many people in her apartment in Kourmska 6. There they found shelter and were preparing for their flight over the border to Poland. For conspiratorial reasons I never knew their names, and I may have forgotten some. Milena and I soon agreed that I could help her with this activity. Usually I would take people with my car, an Aero two-seater, from Milena’s apartment and drive them to Moravská Ostrava near the Polish border.” Zedtwitz was also recognized as Righteous Among the Nations.

The Jewish, communist journalist Eugen Klinger was one among many other refugees that hid in Jesenská’s apartment and was then rescued with Jesenská and Zedtwitz’s help. Klinger survived the war in London. While still in Prague, Klinger had tried to persuade Jesenská to escape to the west, but she refused. Jesenská believed the danger that she faced as an anti-fascist was less than the danger faced by her Jewish friends and, therefore, that she should continue with the rescue activities for as long as possible. This proved to be a fatal error.

On November 11, 1939, the Gestapo arrested Jesenská. Three letters from Zedtwitz found in her apartment contained information that led to his arrest and detention for 15 months. After being detained in several prisons, Jesenská was deported to Ravensbrück concentration camp for women. In the camp she met a fellow prisoner, Margarete Buber-Neuamnn, who had previously been married to Martin Buber’s son. A rare friendship developed between the two. Due to the camp conditions Milena’s health deteriorated and she died on May 17, 1944, three weeks before D-Day.

On December 14, 1994, Yad Vashem recognized Milena Jesenská as Righteous Among the Nations.

[http://www.yadvashem.org/yv/en/righteous/stories/jesenska.asp]

Samstag August 16, 2014 at 2:57

1.591 Anmerkungen
cacophagy:

Christian Boltanski- La vie impossible

cacophagy:

Christian Boltanski- La vie impossible

This post was reblogged from 2.

Samstag August 16, 2014 at 2:56

108 Anmerkungen

 John Isaacs, Ah! Donald Judd, My Favourite
1991, silver gelatin print and silk screen on baryt paper, framed, 40 x 60 cm

 John Isaacs, Ah! Donald Judd, My Favourite

1991, silver gelatin print and silk screen on baryt paper, framed, 40 x 60 cm

(Quelle: streetsick)

This post was reblogged from 2.

Samstag August 16, 2014 at 2:53

434 Anmerkungen

sgt-pepperz:

loma prieta | aside from this distant shadow, there is nothing left

(Quelle: lomacroft)

This post was reblogged from long live.

Samstag August 16, 2014 at 2:50

4 Anmerkungen
uncool:

#architecture #ofdoom #hamburg

uncool:

#architecture #ofdoom #hamburg

This post was reblogged from uncool.

Samstag August 16, 2014 at 2:48

450 Anmerkungen
rosswolfe:

Staircase inside the Wittgenstein house in Vienna, designed by Ludwig Wittgenstein and Paul Engelmann (1929). (via http://thecharnelhouse.org/2013/11/22/the-oikos-of-wittgenstein/)

rosswolfe:

Staircase inside the Wittgenstein house in Vienna, designed by Ludwig Wittgenstein and Paul Engelmann (1929).
(via http://thecharnelhouse.org/2013/11/22/the-oikos-of-wittgenstein/)

This post was reblogged from The Charnel-House.

Samstag August 16, 2014 at 2:48

37 Anmerkungen

caughtinaparadox:

Boxes - L’Antietam

This post was reblogged from long live.

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